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American Literature books summary |
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American Literature books summaryship is going. They soon see a ship called "The Goney," or Albatross, a vessel with a "spectral appearance" that is a long way from home. Of course, Ahab asks them as they pass by, "Have ye seen the White Whale?" While the other captain is trying to respond, a gust of wind blows the trumpet from his mouth. Their wakes cross as both ships continue on. The Pequod continues its way around the world, Ishmael worries that this is dangerous{they might just be going on in mazes or will all be "[over]whelmed." Ishmael then explains that these two ships did not have a "gam." A gam, according to Ishmael, is "a social meeting of two (or more) Whale-ships, generally on a cruising- ground; when, after exchanging hails, they exchange visits by boats' crews: the two captains remaining, for the time, on board of one ship, and the two chief mates on the other." The Town-Ho's Story is a story within the larger story of Moby-Dick. During a gam with the ship Town-Ho (which they encounter after the Goney), a white sailor on the Town-Ho tells this story to Tashtego who shares it with all the men in the forecastle. Ishmael announces at the beginning of the chapter that he is telling us what he once told it to some friends in Lima. The basic story concerns Radney, a mate from Martha's Vineyard, and Steelkilt, a sailor from Bufialo who have a con ict on board the Town-Ho, a sperm whaler from Nantucket. Steelkit rebels against Radney's authority, assaults the mate (after the mate attacks him), and starts a mutiny. The mutineers are punished and released, but Steelkilt wants revenge. The ship runs into Moby Dick and, in the process of trying to harpoon him, Radney falls out of the boat. Moby Dick snatches him in his jaws. Ishmael's listeners don't necessarily believe him, but he swears on a copy of the Four Gospels that he is telling the truth. Chapters 55-65 Summary Here, Melville describes poor representations of whales. To a whaleman who has actually seen whales, many historical, mythological, and scientific sources seem inaccurate. As a result, says Ishmael, "you must needs conclude that the great Leviathan is the one creature in the world which must remain unpainted to the last." The only solution Ishmael sees is to go whaling yourself. The next chapter tries to find some acceptable depictions. To Ishmael's taste the only things that are anywhere close are two large French engravings from a Garneray painting that show the Sperm and Right Whales in action. The following chapter tries to expand the discussion of representations of whales to include whales in various media. Ishmael then talks about how whalemen have been known to make scrimshaw. Whalemen who deal with whales so much start seeing whales everywhere, which is why he mentions stars. The Brit chapter brings back the encyclopedic cetology chapter type. Brit is a minute yellow substance upon which the Right Whale largely feeds. Ishmael uses the chapter as a platform on which to talk about contradictory views of the sea (frightening "universal cannibalism") and the earth ("green, gentle, and most docile" land). Past the field of Brit in the water, Daggoo thinks that he sights Moby Dick. It is a false alarm, however, and it is only a giant squid. In preparation for a later scene, says Ishmael, he will explain the whaleline. Made of hemp, this rope is connected to the harpoon at one end and free at the other so that it can be tied to other boats' lines. Because it whizzes out when a whale is darted, it is dangerous for the men in the boat. We then return to more action, where Stubb kills a black sperm whale. Ishmael vigorously describes the gore to us. In The Dart, Ishmael backtracks, describing what a harpooneer does and how he uses a dart. Freely giving his opinion on whaling technique, Ishmael says that mates should throw both the dart and the lance because the harpooneer should be fresh, not tired from rowing. Then, to explain the crotch mentioned in the previous chapter, Ishmael backtracks again to describe the notched stick that furnishes a rest for the wooden part of the harpoon. Ishmael then returns to the plot: Stubb wants to eat the freshly killed whale, although most whalemen do not. (Usually the only creatures that eat whale meat are sharks.) He calls on the black cook Fleece to make his supper and make the sharks stop eating the whale esh. In a sermon to the sharks, the cook tells them that they ought to be more civilized. Stubb and the cook get into a folksy religious discussion. He then likens Stubb to a shark. Ishmael then feels that he must describe what whale is like as a dish. Doing a historical survey of whale-as-dish, Ishmael remarks that no one except for Stubb and the "Esquimaux" accept it now. Deterrents include the exceedingly rich quality of the meat and its prodigious quantities. Furthermore, it seems wrong because hunting the whale makes the meat a "noble dish" and one has to eat the meat by the whale's own light. But perhaps this blasphemy isn't so rare, says Ishmael, since the readers probably eat beef with a knife made from the bone of oxen or pick their teeth after eating goose with a goose feather. Chapters 66-73 Summary These chapters get into the minutiae of whaling technique. The Shark Massacre describes how sharks often swarm around dead whale carcasses, forcing whalemen to poke them with spades or kill them. Even when sharks are dead, they are often still dangerous: once, when Queequeg brought one on deck for its skin, it nearly took his hand off. There's no sacred Sabbath in whaling, since the gory business of cutting in occurs whenever there is a kill. Cutting in involves inserting a hook in the whale's blubber and peeling the blubber off as one might peel off an orange rind in one strip. Discussing the whale's blubber, Ishmael realizes that it is dificult to determine exactly what the whale's skin is. There is something thin and isinglass-like, but that's only the skin of the skin. If we decide that the blubber of the whale (the long pieces of which are called "blanket- pieces") is the skin, we are still missing something since blubber only accounts for 3/4 of the weight of the blanket-pieces. After cutting in, the whale is then released for its "funeral" in which the "mourners" are vultures and sharks. The frightful white carcass oats away and a "vengeful ghost" hovers over it, deterring other ships from going near it. Ishmael backtracks in The Sphynx, saying that before whalers let a carcass go, they behead it in a "scientific anatomical feat." Ahab talks to this head, asking it to tell him of the horrors that it has seen. But Ahab knows that it doesn't speak and laments its inability to speak: too many horrors are beyond utterance. The chapter about the Jeroboam (a ship carrying some epidemic) also backtracks, referring back to a story Stubb heard during the gam with the Town-Ho. A man, who had been a prophet among the Shakers in New York, proclaimed himself the archangel Gabriel on the ship and mesmerized the crew. Captain Mayhew wanted to get rid of him at the next port, but the crew threatened desertion. And the sailors aboard the Pequod now see this very Gabriel in front of them. When Captain Mayhew is telling Ahab a story about the White Whale, Gabriel keeps interrupting. According to Mayhew, the Jeroboam first heard about the existence of Moby Dick when they were speaking to another ship. Gabriel then warned against killing it, calling it the Shaker God incarnated. They ran into it about a year afterwards and the ship's leaders decided to hunt it. As the mate was standing in the ship to throw his lance, the whale ipped the mate into the air and tossed him into the sea. Nothing was harmed except for the mate, who drowned. Gabriel, the entire time, had been on the mast-head and said, basically, "I told you so." When Ahab confirms that he intends to hunt the white whale still, Gabriel points to him, saying, "Think, think of the blasphemer - dead, and down there! - beware of the blasphemer's end!" Ahab then realizes that the Pequod is carrying a letter for the dead mate and tries to hand it over to the captain on the end of a cutting-spade pole. Somehow, Gabriel gets a hold of it, impales it on the boat-knife, and sends it back to Ahab's feet as the Jeroboam pulls away. Ishmael backtracks again in The Monkey-Rope to explain how Queequeg inserts the blubber hook. Ishmael, as Queequeg's bowsman, ties the monkey-rope around his waist as Queequeg is on the whale's oating body trying to attach the hook. (In a footnote, we learn that only on the Pequod were the monkey and this holder actually tied together, an improvement introduced by Stubb.) While Ishmael holds him, Tashtego and Daggoo are also ourishing their whale-spades to keep the sharks away. When Dough-Boy, the steward, offers Queequeg some tepid ginger and water, the mates frown at the in uence of pesky Temperance activists and make the steward bring him alcohol. Meanwhile, as the Pequod oats along, they spot a right whale. After killing him, Stubb asks Flask what Ahab might want with this "lump of foul lard." Flask responds that Fedallah says that a whaler with a Sperm Whale's head on her starboard side and a Right Whale's head on her larboard will never afterwards capsize. They then get into a discussion in which both of them confess that they do not like Fedallah and think of him as "the devil in disguise." In this instance and always, Fedallah watches and stands in Ahab's shadow. Ishmael notes that the Parsee's shadow seemed to blend with and lengthen Ahab's. Chapters 74-81 Summary The paired chapters (74 and 75) do an anatomic comparison of the sperm whale's head and the right whale's head. In short, the sperm whale has a great well of sperm, ivory teeth, long lower jaw, and one external spout- hole; the right whale has bones shaped like Venetian blinds in his mouth, huge lower lip, a tongue, and one external spout- hole. Ishmael calls the right whale stoic and the sperm "platonian." The Battering-Ram discusses the blunt, large, wall-like part of the head that seems to be just a "wad." In actuality, inside the thin, sturdy casing is a "mass of tremendous life." He goes on to explain, in The Great Heidelberg Tun (a wine cask in Heidelberg with a capacity of 49,000 gallons), that there are two subdivisions of the upper part of a whale's head: the Case and the junk. The Case is the Great Heidelberg Tun since it contains the highly-prized spermaceti. Ishmael then dramatizes the tapping of the case by Tashtego. It goes by bucket from the "cistern" (well) once Tashtego finds the spot. In this scene, Tashtego accidentally falls in to the case. In panic, Daggoo fouls the lines and the head falls into the ocean. Queequeg dives in and manages to save Tashtego. In The Prairie, Ishmael discusses the nineteenth-century arts of physiognomy (the art of judging human character from facial features)and phrenology (the study of the shape of the skull, based on the belief that it reveals character and mental capacity). By such analyses, the sperm whale's large, clear brow gives him the dignity of god. The whale's "pyramidical silence" demonstrates the sperm whale's genius. But later Ishmael abandons this line of analysis, saying that he isn't a professional. Besides, the whale wears a "false brow" because it really doesn't have much in its skull besides the spermy stufi. (The brain is about 10 inches big.) Ishmael then says that he would rather feel a man's spine to know him than his skull, throwing out phrenology. Judging by spines (which, like brains, are a network of nerves) would discount the smallness of the whale's brain and admire the wonderful comparative magnitude of his spinal cord. The hump becomes a sign of the whale's indomitable spirit. The Jungfrau (meaning Virgin in German) is out of oil and meets the Pequod to beg for some. Ahab, of course, asks about the White Whale, but the Jungfrau has no information. Almost immediately after the captain of the Jungfrau steps off the Pequod's deck, whales are sighted and he goes after them desperately. The Pequod also gives chase and succeeds in harpooning the whale before the Germans. But, after bringing the carcass alongside the ship, they discover that the whale is sinking and dragging the ship along with it. Ishmael then discusses the frequency of sinking whales. The Jungfrau starts chasing a fin-back, a whale that resembles a sperm whale to the unskilled observer. Chapter 82-92 Summary Ishmael strays from the main action of the plot again, diving into the heroic history of whaling. First, he draws from Greek mythology, the Judeo- Christian Bible, and Hindu mythology. He then discusses the Jonah story in particular (a story that has been shadowing this entire novel from the start) through the eyes of an old Sag-Harbor whaleman who is crusty and questions the Jonah story based on personal experience. Ishmael then discusses pitchpoling by describing Stubb going through the motions (throwing a long lance from a jerking boat to secure a running whale). He then goes into a discursive explanation of how whales spout with some attempt at scientific precision. But he cannot define exactly what the spout is, so he has to put forward a hypothesis: the spout is nothing but mist, like the "semi- visible steam" that proceeds from the head of ponderous beings such as Plato, Pyrrho, the Devil, Jupiter, Dante, and himself! In the next chapter, he celebrates a whale's most famous part: his tail. He likes its potential power and lists its difierent uses. When the Pequod sails through the straits of Sunda (near Indonesia) without pulling into any port, Ishmael takes the opportunity to discuss how isolated and self- contained a whaleship is. While in the straits, they run into a great herd of sperm whales swimming in a circle (the "Grand Armada"){ but as they are chasing the whales, they are being chased by Malay pirates. They try to "drugg" the whales so that they can kill them on their own time. (There are too many to try to kill at once.) They escape the pirates and go in boats after the whales, somehow ending up inside their circle, a placid lake. But one whale, who had been pricked and was oundering in pain, panics the whole herd. The boats in the middle are in danger but manage to get out of the center of the chaos. They try to "waif" the whales{that is, mark them as the Pequod's to be taken later. Ishmael then goes back to explaining whaling terms, staring with "schools" of whales. The schoolmaster is the head of the school, or the lord. The all-male schools are like a "mob of young collegians." Backtracking to a reference in Chapter 87 about waifs, Ishmael explains how the waif works as a symbol in the whale fishery. He goes on to talk about historical whaling codes and the present one that a Fast- Fish belongs to the party fast to it and a Loose-Fish is fair came for anybody who can soonest catch it. A fish is fast when it is physically connected (by rope, etc.) to the party after it or it bears a waif, says Ishmael. Lawyer- like, Ishmael cites precedents and stories, to show how dificult it is to maintain rules. In Heads or Tails, he mentions the strange problem with these rules in England because the King and Queen claim the whale. Some whalemen in Dover (or some port near there, says Ishmael) lost their whale to the Duke because he claimed the power delegated him from the sovereign. Returning to the narrative, Ishmael says they come up on a French ship Bouton de Rose (Rose-Button or Rose- Bud). This ship has two whales alongside: one "blasted whale" (one that died unmolested on the sea) that is going to have nothing useful in it and one whale that died from indigestion. Stubb asks a sailor about the White Whale? Never seen him, is the answer. Crafty Stubb then asks why the man is trying to get oil out of these whales when clearly there is none in either whale. The sailor on the Rose-Bud says that his captain, on his first trip, will not believe the sailor's own statements that the whales are worthless. Stubb goes aboard to tell the captain that the whales are worthless, although he knows that the second whale might have ambergris, an even more precious commodity than spermaceti. Stubb and the sailor make up a little plan in which Stubb says ridiculous things in English and the sailor says, in French, what he himself wants to say. The captain dumps the whales. As soon as the Rose-Bud leaves, Stubb mines and finds the sweet- smelling ambergris. Ishmael, in the next chapter, explains what ambergris is: though it looks like mottled cheese and comes from the bowel of whales, ambergris is actually used for perfumes. He uses dry legal language to describe ambergris and discuss its history even though he acknowledges that poets have praised it. Ishmael then looks at where the idea that whales smell bad comes from. Some whaling vessels might have skipped cleaning themselves a long time ago, but the current bunch of South Sea Whalers always scrub themselves clean. The oil of the whale works as a natural soap. Chapters 93-101 Summary These are among the most important chapters in Moby- Dick. In The Castaway, Pip, who usually watches the ship when the boats go out, becomes a replacement in Stubb's boat. Having performed passably the first time out, Pip goes out a second time and this time he jumps from the boat out of anxiety. When Pip gets foul in the lines, and his boatmates have to let the whale go free to save him, he makes them angry. Stubb tells him never to jump out of the boat again because Stubb won't pick him up next time. Pip, however, does jump again, and is left alone in the middle of the sea's "heartless immensity." Pip goes mad. A Squeeze of the Hand, which describes the baling of the case (emptying the sperm's head), is one of the funniest chapters in the novel. Because the spermaceti quickly cools into lumps, the sailors have to squeeze it back into liquid. Here, Ishmael goes overboard with his enthusiasm for the "sweet and unctuous" sperm. He squeezes all morning long, getting sentimental about the physical contact with the other sailors, whose hands he encounters in the sperm. He goes on to describe the other parts of the whale, including the euphemistically-named "cassock" (the whale's penis). This chapter is also very funny, blasphemously likening the whale's organ to the dress of clergymen because it has some pagan mysticism attached to it. It serves an actual purpose on the ship: the mincer wears the black "pelt" of skin from the penis to protect himself while he slices the horse- pieces of blubber for the pots. Ishmael then tries to explain the try-works, heavy structures made of pots and furnaces that boil the blubber and derive all the oil from it. He associates the try-works with darkness and a sense of exotic evil: it has "an unspeakable, wild, Hindoo odor about it, such as may lurk in the vicinity of funereal pyres." Furthermore, the pagan harpooneers tend it. Ishmael also associates it with the red fires of Hell that, in combination with the black sea and the dark night, so disorient him that he loses sense of himself at the tiller. Everything becomes "inverted," he says, and suddenly there is "no compass before me to steer by." In a very short chapter, Ishmael describes in The Lamp how whalemen are always in the light because their job is to collect oil from the seas. He then finishes describing how whale's oil is processed: putting the oil in casks and cleaning up the ship. Here he dismisses another myth about whaling: whalers are not dirty. Sperm whale's oil is a fine cleaning agent. But Ishmael admits that whalers are hardly clean for a day when the next whale is sighted and the cycle begins again. Ishmael returns to talking about the characters again, showing the reactions of Ahab, Starbuck, Stubb, Flask, the Manxman, Queequeg, Fedallah, and Pip to the golden coin fixed on the mainmast. Ahab looks at the doubloon from Ecuador and sees himself and the pains of man. Starbuck sees some Biblical significance about how man can find little solace in times of trouble. Stubb, first saying he wants to spend it, looks deeper at the doubloon because he saw his two superiors gazing meaningfully at it. He can find little but some funny dancing zodiac signs. Then Flask approaches, and says he sees "nothing here, round thing made of gold and whoever raises a certain whale, this round thing belongs to him. So what's all this staring been about?" Pip is the last to look at the coin and says, prophetically, that here's the ship's "navel"{ something at the center of the ship, holding it together. Then the Pequod meets the Samuel Enderby, a whaling ship from London with a jolly captain and crew. The first thing Ahab asks, of course, is if they have seen Moby Dick. The captain, named Boomer, has, and is missing an arm because of it. The story is pretty gory, but Boomer does not dwell too much on the horrible details, choosing instead to talk about the hot rum toddies he drank during his recovery. The ship encountered the white whale again but did not want to try to fasten to it. Although the people on board the Enderby think he is crazy, Ahab insists on knowing which way the whale went and returns to his ship to pursue it. In the next chapter, Ishmael backtracks, to explain why the name Enderby is significant: this man fitted the first ever English sperm whaling ship. Ishmael then exuberantly explains the history behind Enderby's before telling the story of the particular whaler Samuel Enderby. The good food aboard the Enderby earns the ship the title "Decanter." Chapter 102-114 Summary Ishmael now tries another tactic for interpreting the whale. In the chapter called A Bower in the Arsacides, he discusses how he learned to measure a whale's bones. When he was visiting his friend Tranquo, king of Tranque, he lived in a culture in which the whale skeleton was sacred. After telling how he learned to measure, he goes on to tell the results of the measurements. He begins with the skull, the biggest part, then the ribs, and the spine. But these bones, he cautions, give only a partial picture of the whale since so much esh is wrapped around them. A person cannot still find good representation of a whale in its entirety. And Ishmael continues to "manhandle" the whale, self- consciously saying that he does the best he knows how. So he decides to look at the Fossil Whale from an "archaeological, fossiliferous, and antediluvian point of view." He can't be too grandiloquent with his exaggerated words and diction because the whale itself is so grand. He ashes credentials again, this time as a geologist and then discusses his finds. But, again, he is unsatisfied: "the skeleton of the whale furnishes but little clue to the shape of his fully invested body." But this chapter does give a sense of the whale's age and his pedigree. Ishmael finally gives up, in awe, deconstructing the whale- -now he wants to know if such a fabulous monster will remain on the earth. Ishmael says that though they may not travel in herds anymore, though they may have changed haunting grounds, they remain. Why? Because they have established a new home base at the poles, where man cannot penetrate; because they've been hunted throughout history and still remain; because the whale population is not in danger for survival since many generations of whales are alive at the same time. Ahab asks the carpenter to make him a new leg because the one he uses is not trustworthy. After hitting it heavily on the boat's wooden oor when he returned from the Enderby, he does not think it will keep holding. Indeed, just before the Pequod sailed, Ahab had been found lying on the ground with the whalebone leg gouging out his thigh. So the carpenter, the do-it-all man on the ship, has to make Ahab a new prosthetic leg. They discuss the feeling of a ghost leg. When Ahab leaves, the carpenter thinks he is a little queer. A sailor then informs Ahab, in front of Starbuck, that the oil casks are leaking. The sailor suggests that they stop to fix them, but Ahab refuses to stop, saying that he doesn't care about the owners or profft. Starbuck objects and Ahab points a musket at him. Says Starbuck, "I ask thee not to beware of Starbuck; thou wouldst but laugh; but let Ahab beware of Ahab; beware of thyself, old man." In cleaning out the stowed oil casks, Queequeg falls sick. Thinking he is going to die, Queequeg orders a coffn made. He lies in it and closes the cover, as Pip dances around the coffn. Soon, Queequeg feels well again and gets out. Ishmael attributes this to his "savage" nature. In The Pacific, Ishmael gets caught up in the meditative, serene Pacific Ocean. At the end of the chapter, he comes back to Ahab, saying that no such calming thoughts entered the brain of the captain. Ishmael then pans over to the blacksmith whose life on land disintegrated. With characteristic panache, Ishmael explains that the sea beckons to broken- hearted men who long for death but cannot commit suicide. The Forge dramatizes an exchange between the blacksmith and Ahab in which the captain asks the blacksmith to make a special harpoon to kill the white whale. Although Ahab gives the blacksmith directions, he takes over the crafting of the harpoon himself, hammering the steel on the anvil and tempering it with the blood of the three harpooneers (instead of water). The scene ends with Pip's laughter. In The Gilder, Ishmael considers how the dreaminess of the sea masks a ferocity. He speaks of the sea as "gilt" because it looks golden in the sun- set and is falsely calm. The sea even makes Starbuck rhapsodize, making an apostrophe (direct address of an absent or imaginary person or of a personified abstraction, especially as a digression in the course of a speech or composition) to the sea; Stubb answers him by surprise and, as usual, makes light of the situation. Chapters 115-125 Summary These chapters show how badly off the Pequod really is. The somber Pequod, still on the lookout for Moby Dick, runs into the Bachelor, a festive Nantucket whaler on its way home with a full cargo. The captain of the Bachelor, saying that he has only heard stories of the white whale and doesn't believe them, invites Ahab and the crew to join his party. Ahab declines. The next day, the Pequod kills several whales and the way that a dying whale turns towards the sun spurs Ahab to speak out to it in wondrous tones. While keeping a night vigil over a whale that was too far away to take back to the ship immediately, Ahab hears from Fedallah the prophecy of his death. Before Ahab can die, he must see two hearses, one "not made by mortal hands" and one made of wood from America; and only hemp can kill the captain. Back on the ship, Ahab holds up a quadrant, an instrument that gauges the position of the sun, to determine the ship's latitude. Ahab decides that it does not give him the orienteering information he wants and tramples it underfoot. He orders the ship to change direction. The next day, the Pequod is caught in a typhoon. The weird weather makes white ames appear at the top of the three masts and Ahab refuses to let the crew put up lightning rods to draw away the danger. While Ahab marvels at the ship's three masts lit up like three spermaceti candles, hailing them as good omens and signs of his own power, Starbuck sees them as a warning against continuing the journey. When Starbuck sees Ahab's harpoon also ickering with fire, he says that this is a sign that God is against Ahab. Ahab, however, grasps the harpoon, and says, in front of a frightened crew, there is nothing to fear in the enterprise that binds them all together. He blows out the ame to "blow out the last fear. "In the next chapter, Starbuck questions Ahab's judgment again{this time saying that they should pull down the main-top-sail yard. Ahab says that they should just lash it tighter, complaining that his first mate must think him incompetent. On the bulwarks of the forecastle, Stubb and Flask are having their own conversation about the storm and Ahab's behavior. Stubb basically dominates the conversation and says that this journey is no more dangerous than any other is even though it seems as if Ahab is putting them in extreme danger. Suspended above them all on the main-top-sail yard, Tashtego says to himself that sailors don't care that much about the storm, just rum. When the storm finally dies down, Starbuck goes below to report to Ahab. On the way to Ahab's cabin, he sees a row of muskets, including the very one that Ahab had leveled at him earlier. Angry about Ahab's reckless and selfish behavior, he talks to himself about whether he ought to kill his captain. He decides he cannot kill Ahab in his sleep and goes up. When Ahab is on deck the next day, he realizes that the storm has thrown off the compasses. Ahab then pronounces himself "lord over the level loadstone yet" and makes his own needle. Here Ishmael comments, "In this fiery eyes of scorn and triumph, you then saw Ahab in all his fatal pride." With all the other orienteering devices out of order, Ahab decides to pull out the seldom-used log and line. Because of heat and moisture, the line breaks and Ahab realizes that he now has none of his original orienteering devices. He calls for Pip to help him and Pip answers with nonsense. Ahab, touched by Pip's crazy speeches, says that his cabin will now be Pip's because they boy "touchest [his] inmost center." Chapters 126-132 Sailors are very superstitious. As the Pequod approaches the Equatorial fishing ground, the sailors think that they hear ghosts wailing. The Manxman (man from the Isle of Man) says that these are the voices of the newly drowned men in the sea. Ahab says nonsense. When the Pequod's life- buoy falls overboard and sinks, the sailors think it is a fulfillment of evil that was foretold. The offcers decide to replace the life-buoy with Queequeg's coffn. Though the carpenter grumbles about having to transform the object, Ahab, who is aware of the irony of the substitution, nevertheless calls the carpenter "unprincipled as the gods" for going through with the substitution. The Pequod encounters the ship Rachel while it is looking for Moby Dick in these waters. Captain Gardiner of the , after afirming that he has indeed seen Moby Dick, climbs aboard Ahab's ship and begs Ahab to help him find his son, whose whaleboat was lost in the chase after the white whale. Ahab refuses. Now that Ahab knows that the white whale is near, he spends a lot of time walking the decks. As Ahab goes up one time, Pip wants to follow him. Ahab tells him to stay in the captain's cabin, lest Pip's insanity start to cure his own just when he's getting close to the whale and needs to be a little crazy. And so Ahab, shadowed everywhere by Fedallah, remains on deck, ever watchful. This continuous watch sharpens Ahab's obsession and he decides that he must be the first to sight the whale. He asks Starbuck to help him get up the main-mast head and watch his rope. When he is there, a black hawk steals his hat; Ishmael this considers a bad omen. The Pequod then runs into the miserably misnamed ship Delight. The Delight has indeed encountered Moby Dick, but the result was a gutted whaleboat and dead men. As the Pequod goes by, the Delight drops a corpse in the water and sprinkles the Pequod's hull with a "ghostly baptism." In the chapter called The Symphony, disparage parts come together for a crescendo. The pressure finally gets to Ahab and he seems human here, dropping a tear into the sea. He and Starbuck have a bonding moment as Ahab sadly talks about his continual, tiring whaling. He calls himself a fool and thinks himself pathetic. Starbuck suggests giving up the chase, but Ahab wonders if he can stop because he feels pushed on by Fate. But as Ahab is asking these grand questions, Starbuck steals away. When Ahab goes to the other side of the deck to gaze into the water, Fedallah, too, is looking over the rail. Chapters 133-Epilogue Summary Ahab can sense by smell that Moby Dick is near. Climbing up to the main royal-mast head, Ahab spots Moby Dick and earns himself the doubloon. All the boats set off in chase of the whale. When Moby Dick finally surfaces, he stoves Ahab's boat. The whale is swimming too fast away from them and they all return to the ship. Saying that persistent pursuit of one whale has historically happened before, Ishmael comments that Ahab still desperately wants to chase Moby Dick though he has lost one boat. They do sight Moby Dick again and the crewmen, growing increasingly in awe of Ahab and caught up in the thrill of the chase, lower three boats. Starbuck stays to mind the Pequod. Ahab tries to attack Moby Dick head on this time, but again, Moby Dick is triumphant. He stoves Ahab's ship and breaks his false leg. When they return to the Pequod, Ahab finds out that Fedallah is gone, dragged down by Ahab's own line. Starbuck tells him to stop, but Ahab, convinced that he is only the "Fate's lieutenant," says he must keep pursuing the whale. . Still on the look out, the crew spots the white whale for a third time but sees nothing until Ahab realizes, "Aye, he's chasing me now; not I, him{ that's bad." They turn the ship around completely and Ahab mounts the masthead himself. He sights the spout and lowers again. As he gets into his boat and leaves Starbuck in charge, the two men exchange a poignant moment in which Ahab asks to shake hands with his first made and the first mate tries to tell him not to go. Dangerously, sharks bite at the oars as the boats pull away. Starbuck, in a monologue, laments Ahab's sure doom. On the water, Ahab sees Moby Dick breach. Seeing Fedallah strapped to the whale by turns of rope, Ahab realizes that this is the first hearse that the Parsee had forecasted. The whale goes down again and Ahab rows close to the ship. He tells Tashtego to find another ag and nail it to the main masthead. The boats soon see the white whale again and go after him. But Moby Dick only turns around, and heads for the Pequod at full speed. He smashes the ship. It goes down without its captain. The ship, Ahab realizes, is the second hearse. Impassioned, Ahab is now determined to strike at Moby Dick with all of his power: "Towards thee I roll, thou all-destroying but unconquering whale; to the last I grapple with thee; from hell's heart I stab at thee; for hate's sake I spit my last breath at thee. Sink all coffns and all hearses to one common pool and since neither can be mine, let me then tow to pieces, while still chasing thee, though tied to thee, thou damned whale! Thus, I give up the spear!" After darting the whale, Ahab is caught around the neck by the ying line. He is dragged under the sea. Tashtego, meanwhile, is still trying to nail the ag to the ship's spar as it goes down. He catches a sky-hawk in mid-hammer and the screaming bird, folded in the ag, goes down with everything else. In the Epilogue, Ishmael wraps up the story, saying that he is the only one who survives the wreck. All the boats and ship were ruined. Ishmael survives only because Queequeg's coffn bobs up and becomes his life buoy. A day after the wreck, the Rachel, still cruising for her first lost son, saves Ishmael. The Scarlet Letter Introduction-Chapter 1 Introduction: The first forty-four pages written by the author tell about his life working at the Custom House in Salem Massachusetts. During his time of employment there, he discovers some records in the attic and begins to piece together the story of Hester Prynne, an adulterous man in Puritan Salem. The Scarlet Letter is his account of the story with as many facts as he, the author, was able to gather from the documents he found. Chapter 1: Hawthorn’s first chapter is short, detailing the set up of colonial Salem. He talks of the town and how essential prisons and cemeteries are in the organization. Next to the steps of the Salem prison is a rosebush that has survived centuries and Hawthorn says this bush gives comfort with it’s beauty to the people who enter and leave the establishment. Chapter 2: A town meeting is taking place and the people of the town, mainly the women, are gathered for the release of the adulteress, Hester Prynne. She steps out of the prison with the town beadle leading her with his hand on her shoulder. Hawthorn describes her as beautiful with a very proud stature that does not cower to the crowd of disdain that surrounds her. On her chest she bears the scarlet letter ‘A’ that is surrounded by shining gold thread upon a gown that scandalizes the women of the town. Clutched close to her breast is the child that was produced by her adultery and the apparent reason she was not more harshly punished for her crime. She stood there under public scrutiny, not with a look of shame but almost bewilderment that her life had panned out as it had. Chapter 3: Mistress Prynne is placed upon the pillory for three hours so all can see her shame. As she is standing there with her babe, she notices a new man in town along with an Indian. From the moment she sees him, she cannot take her eyes from him. An angry look quickly flashes across the man’s face at the sight of her and he inquires to the town person next to him why the woman is made to stand upon the pillory. Both the man and the readers are informed that Mistress Prynne was married to a man who has not yet returned from the Netherlands where they sailed from to New England. Because she was so long away from her husband, it is obvious that he was not the father of her child. The man asked of her sentence, and of the man who did father the child and the town’s person told him that the father is not known. The Governor of the town who is standing on a higher platform then appeals to the Reverend Dimmesdale to extract the name of father from Mistress Prynne. After an emotional plea to Mistress Prynne, she still refuses to state the name of the father of her child, and states that her child has only a heavenly father. Chapter 4: When Mistress Prynne was returned to the prison, she was in such mental disarray that the jailer, Master Brackett, decided to call in the physician. Roger Chillingworth, Hester’s real husband, introduces himself as the physician for Mistress Prynne and as soon as he enters the room, she goes perfectly still. Mr. Chillingsworth was the same man who she saw when she was on the pillory. He began to examine the baby and Hester expresses her concern that he will hurt the child as revenge on her. They talk about their failed marriage, and how there was never love between them, and Roger tells her not to reveal to anyone who he really was. After giving her a draught to calm her, he asks her who the father of the child was. Again, as she did when asked by the Reverend, she refuses to give the name of the father. At her refusal, he tells her that he will find out who the man is and that she not breathe a word of his identity to anyone. Chapter 5: Hester was released from prison and free to go wherever she wished. Instead of fleeing the town she moved to a little cottage outside of it, and supported herself with her needlework. She sewed for many different people of the town but kept herself in plain clothing, save the letter upon her bosom. She took all of the passion of her life and used it to ply her needle. Much of her work she donated to the poor as penance for her guilt. Although they all coveted her services, she was still an outcast looked upon with malice and her sin burned deep in her soul. Chapter 6: Hester named her child Pearl because she was her treasure in life. Pearl was beautiful and intelligent, and had an air of a nymph about her. Even as a baby, the child was fascinated by the scarlet letter Hester wore upon her breast. This was a constant reminder for Hester of her sin. Pearl was a happy laughing child who had a fiery passion and temper that made Hester and others wonder if she was a demon with her black eyes. Everywhere Hester went Pearl went also. They had only each other. Hester attempted to raise her daughter with Puritan values but could not discipline her and Pearl held the strings on whether or not she did what she was told. Chapter 7: Hester and Pearl went to the Governor Bellingham’s house to deliver a pair of gloves she had embroidered for him. More than the delivery, Hester was there to plead to be able to keep Pearl. The people of the town thought that because of her sin, Hester was unfit to raise her child. When she arrived to the house, the governor was with other gentleman in the garden and they waited for a chance to speak with him. As they were waiting, Pearl was examining a shining suit of armor and saw Hester in it. She was delighted by the sight, and Hester’s image was lost behind the large shiny red letter that was magnified by the polished armor. Chapter 8: The Governor, the pastor John Wilson, Reverend Dimmesdale, and Roger Chillingworth exited the garden to find their path blocked by the nymph Pearl. Struck by the beauty of the scarlet clad child they ask her to whom she belongs. She answers that she is Pearl, and her mother’s child. As they enter the hall, they see Mistress Prynne and are happy that she has come so they can discuss what to do with Pearl. Testing to see whether the child has been properly instructed so far, the dotting John Winston asks young Pearl who made her. Pearl, though she knew the correct answer was the Heavenly Father answered that she had been plucked by her mother from the rose bush by the prison door. The gentlemen were appalled by the child’s answer and decided that Hester should not raise her further. Hester was angry with this and pleaded Reverend Dimmesdale who knew she was capable of guiding the child spiritually to let her keep Pearl. She argued that God gave her Pearl, and that they could not take away the only joy that God gave her. After discussing it further among themselves, with the Reverend giving an impassioned plea for Hester, they decided to let her keep Pearl. Hester was thankful, and she and Pearl left for home. Mr. Chillingworth offered to figure out the identity of the father of the child, but his offer was refused. As she leaves, Hester realizes that she would have sold her soul to the devil if it meant she could keep her child. Chapter 9: Since his first appearance in town, the people looked on Roger Chillingworth as a blessing. They were thankful that such a learned physician was given to them. As time went on, Mr. Chillingworth and the Reverend Dimmesdale became very close. Though he was young, the Reverend was growing sicker and sicker by the day and the people of the town implored him to let the physician examine him. He refused but continued to become closer and closer to the old man. After a while they even began living together in the home of a respected matron of the town. As time passed, the people began to look at Mr. Chillingworth differently however. Instead of seeing a man sent from God to help them, they saw in his old disfigured form, a servant of Satan that was sent to haunt the Reverend. Chapter 10: Mr. Chillingworth watched the Reverend searching him for the secret sin of his soul. Searching for Hester’s lover became the secret purpose of his life and it clouded his head and heart. Slowly he was trying to get the Reverend to confess to the deed, and one afternoon began a discussion with him about unconfessed sin and how it eats away at the soul. While they are talking, they see Hester and Pearl in the cemetery. They look up at the men in the window and they wonder if the mischevious nymph like, Pearl, is true evil. After the woman and the child leave the cemetery, the men continue with their conversation. Mr. Chillingworth accuses the Reverend that he cannot cure him until he knows the pain upon his soul because that sin is part of his bodily ailment. In a moment of passion, the Reverend blows up at him telling him that he will reveal nothing to the earthly man and leaves the room. This display of passion makes Mr. Chillingworth exceptionally pleased because it brings him closer to finding out that his suspicions of Hester and the Reverend are true. Chapter 11: As the days went by the Reverend Dimmesdale continued to be haunted more and more by the sin upon his soul. He would look upon his companion the physician with disgust and feel as if the black part of his heart was spilling over into the rest of his life. The people of the town began to worship him more, saying he was a wonderful and saintly young |
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